I spent all of the early part of my childhood living near the sea. My mother was also brought up at the sea side, and we spent our holidays with my grandmother and my aunt, who both lived by the coast, so I was always at ease in the water. I can’t remember learning to swim; I just always could, and in those days I did things I’d never dream of doing now. When we lived at Dover, I used to jump off the breakwaters into the sea; when I look at them now, as we go through Dover to join a cruise ship, I wonder how I ever had the nerve.
I swam and played in the water with confidence only because my mother was nearby, and I was sure she would not let me get into difficulties and would rescue me if I did. But coming from a family with seafarers in my ancestry, and spending so much time near the sea taught me a respect for the power of the water, especially when it was rough weather. That means I would never have dreamt of doing anything as stupid as getting out of a boat into a rough sea, as Peter is shown as doing in our Gospel reading.
But we are not meant to take this story literally. As the Dean of St Albans Abbey, Jeffrey John, pointed out in his book “The Meaning in the Miracles”, trying to find out what actually happened when these incidents took place, or even if they did, is pointless. What is important is what the Gospel writers are trying to tell us through the miracle story.
First of all, the miracles we heard about this morning are telling us about Jesus. There is a strand of the Old Testament that sees the sea as the place of chaos, inhabited by sea monsters who cause storms and the deaths of seafarers. But one strand of the creation myths, echoes of which are found in the Psalms and Job, tells how Yahweh defeated the sea monsters to form the earth. So, when Jesus calms the storm, the text is telling us that God is present. There are also passages in the psalms which talk of God walking on the surface of the sea. So when Jesus walks on the water, the story again is telling us that God is present in him. And just to confirm it, Jesus says, “Don’t be afraid, I am” (using the name of God given to Moses at the burning bush, that we hear about in Exodus).
The miracles are also telling us that Jesus is at hand to help, even when he appears to be far off. Perhaps the church for whom the Gospel was written was going through a time of troubles, when they thought their very survival was in question, like those in Iraq at the moment; and as their troubles continued, they felt that God in Jesus had deserted them. The waves and the contrary wind represent everything that was against them. The story tells us that on the contrary, though unseen, Jesus is keeping watch on them from far off, and will come to them when they really need him; and that when he is there, the storms will be stilled, and they will reach their safe harbour quickly.
Secondly, the miracle of walking on the water is telling us something about the life of the Christian disciple. It is telling us to trust in God’s care and presence, even if we cannot feel God close. It is telling us to trust that God’s help will be there when the storms and troubles are at their worst, when we most need it. It is telling us to keep our eyes upon Jesus if we want to succeed in following him.
Peter, the story tells us, was able to walk on water so long as he kept looking at Jesus. It was when he looked down, and let his trust be overwhelmed by fear, that he began to sink. In the same way we need to keep Christ at the centre of our thoughts as we live out our discipleship, and to trust in the way of love and acceptance he showed us, however difficult it may seem. We follow the path of discipleship not in our own strength, but in the strength we get from Christ. That is why being part of the Body of Christ, the Christian fellowship, is so important for us. If we try to do God’s work in our own strength, through our own limited resources, we will not succeed. This is also the message of Paul in our passage from the letter to the Romans. It is through our faith in Jesus that we will be saved, not through our own actions, however righteous.
But the second miracle story also tells us that sometimes God in Christ will call us to get out of the boat, and do something amazing for him. Too many of us live our lives firmly sat down in the safety of the boat, firmly enclosed in our own comfort zone. In our church life and in our daily lives, we are not willing to take risks for God. But sometimes Jesus asks us to metaphorically leave the boat, and go into dangerous waters to meet him; because Jesus is not sitting where it’s comfortable and safe; he never did! So, the story is saying, be ready to leave your comfort zone if Jesus calls, and be willing to do things you would not normally do; you will never know you can walk on water until you do.
Of course we will sometimes fail; but that should not deter us from making the attempt. What people tend to remember about Peter is that he sank; they forget he was the only one of the disciples to be courageous enough to make the attempt. Just as they remember that he denied Jesus; and not that he was the only one of the Twelve who came out of hiding and followed Jesus to the High Priest’s house.
Taking risks and failing is as important as succeeding. We cannot live our lives without risk. Our present day society tries to minimise risks, especially with children; and as a consequence we are raising a generation who don’t know how to judge when a situation is really dangerous, or how to cope when things get difficult, or how to judge who to trust. With our children, and with ourselves, we have, sometimes, to face difficult situations in faith, even if we fail.
The story reassures us that, when we do try, and when we sometimes fail, God in Jesus will be there to catch hold of us and keep us safe. If we keep trusting in God, God will not let us go under.
The final and most important message to Christian disciples from this miracle is contained in Jesus’ words, “Do not be afraid”. As Bishop Gene Robinson said before the last Lambeth Conference, we live in a world and in a church which is paralysed by fear. Much of it is unrealistic, a fear of things and situations that are not really so much of a threat as they seem. But whether it is realistic or not, the effect of being afraid is to prevent us from loving, and loving is what we are commanded to do in Christ’s name.
“Do not be afraid. I am” said Jesus. And the storm ceased and the wind dropped.
When I was diagnosed with cancer, I was sent a prayer in the Celtic style, one of a collection by David Adam. I found it a great help in keeping me calm and unafraid when things were difficult. Perhaps it will help you to stay confident in the midst of the storm, and even to walk on the water, if Jesus calls you to do so:
Circle me O God. Keep peace within. Keep turmoil out.
Circle me O God. Keep calm within. Keep storms without
Circle me O God. Keep strength within. Keep weakness out.